Wednesday, June 21, 2017

Chitta chora

A Brahmin (Priest), whose profession was singing the glories of the Lord, was reciting Srimad Bhagavatam in the house of a Big Landlord.

A thief broke into the house where the recital was going on and hid himself in the deep corner. Perforce, he had to listen to Srimad Bhagavatam (Beautiful stories & Miracles of Lord Krishna). 

The singer was now describing the ornaments worn by little Krishna. He described the various ornaments Mother Yasodha decorated on little Krishna before sending Him out with the cows.
The thief was excited and thought that he should meet that lad and rob all the ornaments at one stroke instead of struggling every
day with petty stealing. He waited till the entire chapter of Srimad was recited and left the place. 

The thief wanted to know where this boy was. He, therefore, followed the Brahmin and waylaid him. The Brahmin was frightened and feared that he would lose even the small amount he had received as dakshina and told the thief, “I do not have anything with me”.

The thief replied that he was not keen to have any of his possessions but wanted some information about that lad he claimed to have the best ornaments and who used to go out for grazing the cows. He beseeched him to take him to that place where the lad was grazing those cows.

The Brahmin was in a fix now. He said, “In the town of Brindavana, on the banks of Yamuna river, in a green meadow, two boys come every morning. One is dark like the clouds with a flute, and the other fair, clad in white silk. The dark one will have all the ornaments I had described.” 

The thief believed the Brahmin and set out for Brindavana immediately. He located the beautiful place, climbed up a tree and waited for the boys to arrive.

The sun rose. Faint melody of the flute   wafted along the morning breeze. The enchanting music could then be heard closer and the thief spotted two boys coming.

 He got down from the tree and went near them. The moment he saw the most beautiful appearance of the little Krishna, he forgot himself, folded his hands and shed tears of joy. The tears were from his heart and it was chilling. 

He wondered which wretched mother had sent these radiant boys, chiseled to perfection, loaded with ornaments to the riverbank.
He could not take his eyes off from the divinity.

The transformation started.
He approached the boys shouting, “Stop,” and held Krishna’s hand. 
The moment he touched Lord Krishna, all his previous karmas were wiped out like a ball of cotton getting burnt in fire and with all humility he inquired lovingly, “Who are you?”

Krishna looked at him, innocently and said, "I am frightened by your looks. Please leave my hands”. 
The thief, now full of remorse, said to Krishna, “It is my evil mind which is reflected in my face.
If you are frightened, I shall go away. 
Please don't say, I must leave you".

The Natkhat (Divinely naughty) Krishna reminded the thief the purpose of his coming there and mocked him, "Here, take these ornaments”. 
Confused, the thief replied, “Will not your mother scold you if you gift away all your ornaments to me?” 

Krishna with a smile said, “Do not worry about that. I have plenty of them. I am a bigger thief than you.

But there is a difference between you and me – however much I steal, the owners do not complain. I am lovingly called “Chitta Chora”. 

Though you are not aware of it, you have a previous ornament in your possession, the “Chitta (Heart)”. I shall steal it now and take the same with Me”.  So saying both the boys vanished. 

To his surprise, the thief found a bag full of ornaments on his shoulder. 
He brought it to the Brahmin’s house and told him what had all happened.

The Brahmin was now frightened and took the thief inside and opened the bag.

To his utter amazement he saw all the ornaments described by him as being worn by Krishna in the Bhagavatam, in the thief’s bag.

Shedding tears of joy, the Brahmin asked the thief to take him to the place where he saw the dark boy. The thief obliged and both of them waited in the same place where the thief accosted the boy the previous day.

Suddenly the thief exclaimed, “Look, here they come!”  

However, the Brahmin could not see any one.

Stricken with disappointment, he said, “Lord, when You decided to give darshan to a thief, why not me? 

Lord Krishna, out of abundant compassion, replied, 

“You are reading Srimad Bhagavatam just as another story, whereas the thief actually believed what you told him about me.

I manifest only for those who have full faith in me đŸ˜Š

Jai Shri krishna

Tuesday, June 20, 2017

7 Success points for Grhasthas

1. Wake up early and chant your rounds

2. Keep the alter in a prominent place at home

3. Offer a small puja as an offering of your heart and not as a ritual

4. Read Srimad Bhagavatam every morning for 15mins and Bhagavad Gita every evening for 15mins

5. Cook clean pure food and offer to Krsna. By honoring this on daily basis our family will also be purified

6. Work hard to perform your job responsilities well and try to dovetail its results 

7. Follow the 4 regulative principles and the success is guranteed

- His Holiness Radhanath Swami Maharaj

Chanting in Association with Pure Devotees

Harinama-cintamani repeatedly stresses the need to associate with pure Vaisnavas in order to overcome nama-aparadhas. Unfortunately, however, one rarely gets the opportunity to chant japa in direct association with one’s guru or other elevated Vaisnavas. To provide good association for all devotees–be they big or small–Srimati Radhika has compassionately sent Vrnda-devi, Her most confidential maidservant, to reside in every country of the world. Vrnda-devi appears as the tulasi plant to grow amidst the devotees and nourish the growth of their bhakti.
tulasč-parikramā kara, tulasč-sevana
nirantara kṛṣṇa-nāma kariha kīrtana

Narada Muni said to Mrgari, the hunter, ‘You should daily circumambulate the TulasÄŤ plant, serve her by giving her water and other things, and continuously chant the Hare Kṛṣṇa mahā-mantra.’

“In any condition, any man can live in a small cottage, plant a TulasÄŤ tree, water it in the morning, offer it prayers, and continuously chant the Hare Kṛṣṇa mahā-mantra. Thus one can make vigorous spiritual advancement.” (Cc. Madhya 24.261 v/p)
Although Tulasi-devi originally appeared in Vrndavana, wherever she grows in the world, that place transforms into Vrndavana. Therefore, chanting before a tulasi plant gives the combined 
benefits of residing in a holy dhama (Vrndavana) and associating with a pure devotee.
“Sri Kṛṣṇa happily resides in a house where Tulasi-devi is present.” (Padma P. Patala khanda)

Throughout the centuries, Vaisnavas have sat before Tulasi-devi and chanted the holy names. By the causeless mercy of this pure devotee, steeped in vraja-prema, yet appearing as a humble plant, countless numbers of sadhakas have become siddhas. Chanting the maha-mantra in the association of Tulasi-devi quickly purifies the heart and intensifies one’s devotion to Radha-Govinda.

“The process of chanting the Hare Kṛṣṇa mahā-mantra with a vow before the TulasÄŤ plant has such great spiritual potency that simply by doing this one can become spiritually strong.” (Cc. Antya 3.100)

“One who sits near Tulasi-devi and chants mantras or recites prayers will attain the results much faster.” (Padma P. Srsti khanda)

The effect of all this good association, however, is diminished by keeping bad association. Often the most dangerous association is closest at hand. The “old friend” sitting between our ears can create havoc in a moment. One must give up bad association in order to receive the full benefit of chanting in association of Sri Guru or Tulasi-devi.

The most essential point of avoiding bad association is to give up the bad association of one’s materialistic mentality. In Bhagavad-gita, Sri Kṛṣṇa says a mind thinking of God is the best of friends, and a mind forgetting Him is the worst of enemies. While chanting japa the mind often falls into a river of thoughts, which flows rapidly into the sea of distraction. Past pleasures, faces, friends and family, material hankerings, unfulfilled dreams, and lusty desires form the waves and currents of that river.

Stop the mind! Turn it toward Kṛṣṇa–chant louder and focus all attention on the sweet syllable form of Syama: Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare! Channel the current of thoughts, meditate on Radha-Syama’s beautiful transcendental forms, and remember Their divine qualities. Search your memory files, and absorb your thoughts in a pastime of the Divine Couple…

Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare…It is midday at Radha-kunda. The summer sun shines above as Radhika splashes Kṛṣṇa with fragrant water and prema-laden glances. What sweetness, what bliss–one’s friend the mind remembering Radha-Syama…Hare Rama Hare Rama Rama Rama Hare Hare!
(An excerpt from the book Art of Chanting by Mahanidhi Swami)

Spiderweb - *A truly beautiful story :*

*During World War II, a soldier was separated from his unit on an island. The fighting had been intense, and in the smoke and the crossfire he had lost touch with his comrades.*
*Alone in the jungle, he could hear enemy soldiers coming in his direction. Scrambling for cover, he found his way up a high ridge to several small caves in the rock. Quickly he crawled inside one of the caves.*
*Although safe for the moment, he realised that once the enemy soldiers looking for him swept up the ridge, they would quickly search all the caves and would be killed.*
*As he waited, he prayed, God, please spare my life. Whatever will happen, I love you and trust you.🙏🏻🙏🏻🙏🏻."*
*After praying, he lay quietly listening to the enemy begin to draw close.*
*He thought, "Well, I guess the God isn't going to help me out of this one." Then he saw a spider begin to build a web over the front of his cave.* *"Hah" he thought, "What I need is a brick wall and what the God has sent me is a spider web. God does have a sense of humour. "*
*As the enemy drew closer he watched from the darkness of his hide out and could see them searching one cave after another.*
*As they came to his, he got ready to make his last stand, but then he heard the leader of the soldiers say, "You may as well ignore looking in this cave....if he had entered here this web would be broken!" So they left and he was delivered!*
*To his amazement, however, after glancing in the direction of his cave, they moved on. Suddenly he realised that with the spider web over the entrance, his cave looked as if no one had entered for quite a while.*
*"God , forgive me," he prayed. "I had forgotten that in you a spider's web is stronger than a brick wall."*
*God's ways are not our ways, God's thoughts are not our thoughts.. He will neither leave us nor forsake us..* 
*Let's trust in God always!!*
*(Sometimes a prayer doesn't change the situation.* 
*But it changes our attitudes towards the situation* 
*And gives us hope which changes our entire life.)*
*Stay Blessed!*

Saturday, June 17, 2017

Forgive

Forgive anyone who caused you  pain or harm; keep in mind that forgiving is not for others. It is for you. Forgiving is not forgetting. It is remembering without anger. It frees up your power, heals your body, mind and spirit. Forgiveness opens up a pathway to a new place of peace where you can persist despite what has happened to you.

Life Goals

    1. Make $10 million  a positive impact
    2. Find the perfect partner  inner peace
    3. Collect more Luxury items  Beautiful moments
    4. Gain recognition from peers more self confidence
    5. Make my parents proud of how much i earn Happy i am
    6. Get more stuff than everyone else rid of limiting beliefs
g. Pursue a career that makes a lot of money I am excited about.

Loved it :)

Loyalty

Life has taught me that you can’t control someone’s loyalty. No matter how good you are to them, doesn’t mean they’ll treat you the same. No matter how much they mean to you, doesn’t mean they’ll value the same. Sometimes the people you love the most, turn out to be the people you can trust the least.

If You Don't Know What You Want

Experience with people n their uncertainty has taught me that  when i hear “ i don’t know what i want” it’s best give that person space. Sometimes, this means ending the relationship n letting the person figure out what they DO want without hurting me in  the process; without me trying to force my worth down their throat to “make them see”. I refuse to let anyone’s uncertainty make me feel UNCERTAIN about myself. I don’t want to grow attached to someone who isn’t trying to figure themselves out because if someone can confuse you, they can manipulate and use you. Horacio Jones  
# I am the love of my life

Monday, June 5, 2017

Supreme Court's verdict on cow slaughter

Eye-opener: Please read what the Supreme Court's verdict on cow slaughter

The very first thing that we should know is that there are 3600 butcher houses in India that carries a license to kill cows. Other than that there are almost 36,000 butcher houses in India that are running illegally. Almost 2,50,00,000 cows are killed annually. Apart from that, 1.25 crore buffaloes, 2–3 crore pigs and countless other smaller animals like goat, poultry, etc. are killed, making India as butchering capital of the world.

Looking at this, in 1998, few of likeminded people grouped with Rajiv Bhai and filed a case in the Supreme Court. Two institutions – ‘Akhil Bhartiye Gou Sevak Sangh’, with which Rajiv Bhai was associated, and ‘Ahimsa Army Thrust’ - filed the case jointly. Eventually, the Gujarat Government also joined them.

The case that was filed said that cow and other cattle should not be butchered. The butchers were opposite party who questioned: "why should the cattle not be killed?"
Rajiv Bhai requested that this it is far serious matter and a bigger bench, and not just 2 judges, should address this issue. It took almost 3-4 years for Supreme Court to agree to this condition and it finally created a constitutional bench. A seven-judge constitutional bench was created under the chairmanship of ex-Chief Justice of India, Shri RC Lahoti. The hearing carried on from 2004 to September 2005.

The butchers appointed some of the most expensive lawyers, who charged fees as high as Rs 50 lakhs. The likes of Soli Sorabji (Fees – 20 lakh), Kapil Sibal (Fees – 22 Lakh) and Mahesh Jethmalani, son of Ram Jethmalani (Fees – 32 to 35 Lack) were on the butchers side.

Rajiv Bhai couldn’t get a lawyer as he did not have enough money to hire one. So he told the court about this. The court suggested, "what if we assign you a lawyer?’ Rajiv Bhai responded by saying, ‘That would really help, but if you would allow us to argue for our own case then that it would be really great’. The court agreed and assigned him an ME Eskuri and thereafter they started fighting their case.

So, the butchers put forward the same arguments that people like Sharad Pawar, Nehru or similar people with a Macaulised education system had been vocalizing for long.
First sophistry (ill argument) given by butchers was:
1. There is no use in saving an old cow. We are strengthening the Indian Economy as the meat is exported.
Second ill argument –
2. There is lack of proper fodder for cows and cattle. It is better to kill them than letting them die of hunger.
Third ill argument –
3. There is no place for people to live in India, then where will be the cattle reared?
Fourth Argument –
4. We get precious foreign currency with its export.
And the most dangerous of all arguments given by the butchers –
5. Butchering cattle is their religious right.

Do you know who the butchers were who gave this argument? Among the Muslim community there is a subcategory known as ‘Quereshis’ who, among all Muslims, slaughter the most. It was they who presented this argument.

Without expressing any anger and with immense patience, Rajiv Bhai presented the facts and figures against the ill arguments given by the butchers. 
For the first ill argument, Rajiv Bhai presented evidences to the court, i.e. if a cow is butchered then country earns money as well as precious foreign currency through export. He started by presenting facts and figures on the scenario – if a cow is killed then how much meat, blood and bones are collected?
A healthy cow weigh around 3 to 3.5 quintal and when it is butchered then about 70 kilo meat is extracted. One kilo meat is exported at the rate of about Rs 50, so that means 70 kilo will give around Rs. 3,500 (70x50)!
Now, about 25 liters of blood is extracted out of the same healthy cow, which fetch about Rs 1500 to 2000.
About 30-35 kilo bones are also extracted that is sold for about Rs 1,000 to 1,200. 
So ultimately when a cow is butchered and sold as parts, then no more than Rs 7,000 is earned.

Thereafter, Rajiv Bhai presented the exact opposite argument. What if a cow is not killed? What if it is reared, then how much can be earned out of it? Its calculation is as follows –
A healthy cow gives around 10 kilos of gobar or cowdung and about 3 liters of gau mutra or urine. Out of 1 kilo gobar/cow dung about 33 kilos manure is made, which is also known as organic manure. At this point the judge asked – ‘how is it possible?’
Rajiv Bhai asked for some time and a place to prove his point. Court acknowledged and Rajiv Bhai proved his point by actually producing 33 kilos organic manure by using 1 kilo gobar or cowdung. He asked the court to call the IRC scientists to get it tested. After test it was proved that this manure contain all essential 18 micronutrients that soil of a cultivated field needs, like manganese, phosphate, potassium, calcium, iron, cobalt, silicon, etc. Artificial fertilizers rarely contain more than 3 minerals. Therefore cowdung manure is ten times better that the artificial one. This court acknowledged.

Then Rajiv Bhai suggested that if it is not against the court protocol then the judge can come and see how we make 33 kilo organic manure from 1 kilo cow dung in our own village. He said that his parents are working on this from last 15 years. 
Furthermore, 1 kilo organic manure is sold in international market for about Rs 6. Therefore, on a daily basis, 10 kilo cowdung fetch around Rs  1,800 to 2,000 (330 kilo manure from 10 kilo cowdung @ of Rs 6).
And then there are no Sundays or weekly off in getting cow dung. Therefore in 365 days/ years we can earn about –
1,800 x 365 = Rs. 6,57,000/year out of cow dung
On an average a cow’s age is about 20 years and it keep giving cow dung till its last day. It may not be beyond imagination that how much one can earn just by cow’s cowdung. It goes in millions. 
1,800 x 365 x 20 = Rs. 1,31,40,000

Thousands of years back it was already written in our sacred books that goddess Laxmi reside in Cow’s cow dung. 

This argument is a slap on the faces of that elite generation who went through the Macaulized education system, and who consider our religion, culture and teachings as mere hypocrisy, and who laugh at the thought of Goddess Laxmi residing in cow’s cow dung.

Now let’s talk about gau mutra, or urine. A cow gives around 2 to 2.25 liters of urine per day. Urine is useful in making medicine for diabetes, arthritis, bronchitis, bronchial asthma, tuberculosis, osteomyelitis etc. and some 48 various other diseases.
1 liter urine is sold in market for about Rs 50 - in Indian market. In the international market, a liter of urine can fetch far more. Did you know that in America gau mutra or urine is patented? There is not just one patent but three different patents. And, that the American government import cow’s urine every year from India and make medicine for cancer, diabetes etc. So if we calculate according to the American market then a liter of cow’s urine can get about Rs. 1,200 to 1,300. That means just out of cows urine we can earn about Rs 3,000 daily. Therefore, in a year's we can earn – 3,000 x 365 = 10,95,000. In 20 years we can earn – 3000 x 365 x 20 = 2,19,00,000 millions again by just selling urine!

The cow’s dung can also produce methane gas, which can be used as an alternate to LPG in our kitchen to cook food and also to run a vehicle – yes even a four wheel vehicle! Exactly the way a vehicle can run on LPG gas, a vehicle can also run on methane gas.

The Judge could not believe it. Thus, Rajiv Bhai said that if you allow then we will fit a methane gas cylinder in your car. You can test drive it yourself. Judge gave his permission. Judge used this for three full months. He said that the expense is also way less – just 50 to 60 paisa per kilometer; in diesel it comes around Rs 4 per kilometer. And unlike diesel, there is no smoke generated from the burning of methane. Plus there is rarely any sound pollution in vehicle running on methane gas. Judge was impressed.
Now Rajiv bhai extended his argument. If we get 10 kilo cow dung/day then how much methane gas can be produced out of it per year and in 20 years? There are 17 crore cows in our country then if we collect cow dung of all these cows and use it to make methane then we can get about 1 lakh 32 thousand crore! We can run our whole transportation without diesel, without petrol. Then we won’t have to beg the Arabs for crude oil and America for it currency to buy the crude oil. In this way our Rupee will also get strengthen.

Finally, the judge had to agree that it far more economical to save cow than to kill it.

When the court’s opinion came, the Muslim butchers were furious. They thought that the case is getting out of their hand. They already told the court that a cow can fetch about Rs 7,000. But here Rajiv Bhai proved that a single cow could in fact earn millions and even billions of Rupees.

Thereafter, the frustrated butchers finally played their trump card. They said that killing or butchering cows is their religious right.
Rajiv Bhai counter argued that if it is their religious right then why don’t we go into history and find out how many Muslim rulers used this religious right. The court agreed and asked to make a commission to find, by making in-depth analysis of all the historic documents, whether or not the Muslim rulers in India ever utilized this right?

Old historical documents were researched and it was discovered that none of the Muslim rulers in India ever supported killing of cow. In fact against that some of them made laws to stop butchering of cows under their rule! One out of them was Babar. He had written in his book ‘Babarnama’ that cows should not be killed even after his death and that this law should be continued. His son Humayun continued this law and many others who came after him including Aurangzeb.
Other than that, in south India there was a king known as Hyder Ali, Tipu Sultan’s father, who made a law that if someone, is caught killing a cow then his head will be cut off. Many were punished under this law. Tipu Sultan, when he became the king then he also continued this law except that instead of cutting head he would cut hands of those who killed cows.

When these facts were shown to the court then Rajiv Bhai argued that if it was a religious right of a Muslim to kill cows then Babar and Humanyu were staunch Muslims, Aurangzeb was even stauncher. Then why did they not killed cows and made laws against it?
Later, Rajiv Bhai asked the court to allow him to get the Koran Sharif, Hadid and other religious books and asked to point out where it was written that it is ok to kill cows or cattle. It was found that none of the religious books preached to kill cows. Hadid in fact asks to save cows as it says it saves you. Pegambar Mohammad Sahib states that cow is an innocent animal therefore one should take mercy on it. At one place it is written that if you kill cow then you will not even get a place in hell.

Rajiv Bhai questioned – ‘If Koran, Mohammad Sahib and Hadid say so, then how is it possible that killing cattle or cows is a religious right? Please ask the butchers. If there is any book in mecca medina, unknown to him, then the butchers can get that too.’ On hearing this butchers got mad.
Then court gave the butchers a last chance. It asked them to get any document, religious book that suggest and support killing of cows. But the butchers could not get any. 

So the court gave its ruling on 26 October 2005. A copy of Judgment can be downloaded from –
.
In its 66-page Judgment, Supreme Court created history. It says that to kill cow is a constitutional and religious sin. And it also says that it is the constitutional duty of every citizen as well as the government to protect cow. As you may know some of the constitutional duties are – to abide by the constitution, respect national flag, respect freedom fighters, to uphold and protect the sovereignty, unity and integrity of India etc. And now it will also include protecting cows.

Supreme Court said that it is the responsibility of all 34 States and Union Territories government that they should stop the killing of cows in their territory. It will be the constitutional responsibility of the Governor, Chief Minister and Chief Secretary as well.

And finally, how can we forget Mangal Pandey who sacrificed his life just to avoid cow’s meat coated cartridge to get in his mouth. He killed the English officer who forced him to do so. In fact, our freedom struggle started with saving of cows. Therefore we should consider it as important as our freedom.

Thanks for your patience to read the whole post.